Make sure you attend a Catholic Church. It is very salutary to meditate on the terrible consequences of sin in our past and in the world around us right now. It is not a question of slowing down progress, for there is no human progress when everything conspires to give full reign to the instincts of self-interest, sex and power. Pope Benedict XVI in the homily given at his Mass on inauguration as pope also raised the spectre of the deserts that are growing on the planet, deserts that are both spiritual and material. 1 Peter 5:8 says that there is an enemy who wishes to destroy us: "Be self-controlled and alert. From the Baltimore Catechism: Q. 1) Love God and Neighbor. E.F. Schumacher, in his most influential book, Small is Beautiful: Economics as if People Mattered, contrasts the consumerist way of life which multiplies human wants with the simple life whose aim is to achieve maximum well-being with the minimum use of the earth's resources. And God makes it absolutely clear that the good life, the blessed life, is the righteous life in Christ. I suggest three ways: the cultivation of the natural virtue of temperance; the gospel admonitions about the dangers of over-consumption and the fundamental requirement of love of neighbor; and, finally, the recent social teachings of the Church based upon the order of nature and the higher demands of gospel living. As the basis of his teaching, the Holy Father drew upon the parable in St. Luke's Gospel regarding Lazarus and the rich man. 1) Love God and Neighbor. In this article we will discuss Christian morality from a Catholic perspective. The LORD is good to all, and His tender mercies are over all His works” (Psalm 145:6-9). Basis of Catholic Christian Moral Teachings. A reemphasis on fasting may not only put us in touch again with a gospel ideal but also increase our ecological awareness as we sparingly use scarce earthly resources. Temperance therefore means a lot more than the so-called "temperance movement" regarding the consumption of alcohol! But what does it look like to be actually righteous—to live a holy life? A certain religious complacency was pierced, giving way to a degree of consciousness-raising. The Catholic Church boldly declares that sex is an extremely good thing — a holy thing! For me as a Benedictine oblate I found a lamp to my feet in how the Benedictines consecrate all time to God and live a life marked by seeking God. Both during youth and old age, the question of life’s purpose and meaning becomes particularly relevant, but for different reasons. Everytime we read the Bible, pray the Holy Rosary, we receive more graces (supernatural help from God) to not fall in sin and loose our souls forever in hell. There should be time for family and friends, for worship and prayer. She makes the telling observation that "shopping is the chief cultural activity in the United States.". The Catholic Church stands for high standards and second chances. Living in this fast pace life, we get caught up in the stream of rushing. Having a good life as a Christian can sometimes look a little different than it would if you were a non-believer. The basis of all Catholic Christian morality is our belief in the God who created all things and in Jesus who taught us even better how to live. You can get to know God better. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven." Thus, we might benefit from considering: what does it really mean to be pro-life? protects Lex credendi (What we believe), that leads to Lex Vivendi (How we live our lives). "It is not wrong to want to live better,'' he writes; "what is wrong is a style of life which is presumed to be better when it is directed towards 'having' rather than 'being', and which wants to have more, not in order to be more but in order to spend life in enjoyment as an end in itself' (No. In living the traditional Catholic life there are many aids to help us on our way to avoid the pits of damnation and to find the spiritual ladders to climb out of the well, if for some terrible reason we may fall into the well of sin. What does it mean? 6) Attend the Holy Sacrifice of the Mass as often as possible during the week. We are followers of Jesus Christ, who lived 2000 years ago and taught His disciples to live a life of outstanding care and concern for one another, to uphold the highest standards of sexual morality, and to offer forgiveness and compassion to those who acknowledge their inability to live out these ideals consistently. It is becoming increasingly clear that our obsession with the automobile and our over-dependence upon limited world oil resources is fostering great political and economic instabilities throughout the globe. CORPUS CHRISTI, TX (Catholic Online) - Many people claim to be practicing Catholics, meaning (one must suppose) that they claim to be something more than non-practicing or nominal Catholics.. We don’t know how to do both because humility seems to mean putting ourselves in position to be trampled on. So, we enjoy each day, loving, adoring, praising and thanking God for His love, protection and goodness. More and more ethical theorists give credence to the role virtues play in building character. Is it the Christian version of the good life? In living a orthodox life and praying in a manner that pleases God, graces are given to us to obtain our final goal, a loving union with God in this life and in the one to come. 5) To obtaining the graces necessary to fight the devil and our daily temptations. The Lukan Gospel is particularly harsh regarding the hazards of wealth. A day that is not started with prayer does not go that well. God made me to know Him, to love Him, and to serve Him in this world, and to be happy with Him for ever in heaven. Consumption in Light of Church Teaching Love of neighbor helps us grow in virtue and is indispensable. To answer the question involves answering other questions: What does it mean to have meaning and purpose? What does it mean to live a good Christian life? Great people always know how to prioritize. We all need more faith and love. But it will take discipline to read their writings. For believers, is the blessed life synonymous with the successful life? "Out of the whole Christian tradition," Schumacher concludes, "there is perhaps no body of teaching which is more relevant and appropriate to the modern predicament than the marvelously subtle and realistic doctrines of the Four Cardinal Virtues" and in particular temperance that means knowing when "enough is enough.". And the time to begin that is now. In these ways in the post-biblical age Christians strove to keep a religious perspective on their use of material things. The daily Mass readings are a great place to start. The daily life of St. Joseph and Mary in Nazareth was ordinary like ours. As later church teaching highlights, he asks that our preferential love go particularly to the poor. The world is given to all, and not only the rich. Galatians 3:11 then teaches that the Christian life is to be lived by faith: "Now it is evident that no one is justified before God by the law, for 'The righteous shall live by faith.'" The parable takes on a contemporary meaning when Abraham rejects the suggestion that Lazarus return from the dead to warn the rich man's brothers of the fate that awaits them should they not repent. In her helpful book, The Overworked American: The Unexpected Decline in Leisure, Juliet Schor documents how American households find themselves locked into an insidious cycle of work and spend. The question of defining more accurately what the good life is has become especially acute. This article describes: The basic theory of Christian sex; What it means in practice; Every beginning Catholic — every Christian — needs to know this. St. Ambrose wrote: You are not making a gift of your possessions to the poor person. The desert, he writes, once was a privileged place for the encounter with God because there humanity could find nothing to exploit. St. It is much easier to just go along with the flow, than to put prayer first in our day and our lives. All practising believers will have an answer to that question and many different principles of their faith will inform their response. Love of neighbor helps us grow in virtue and is indispensable. Pope John II built upon these insights when in 1991 he wrote Centesimus Annus. How to Live a Good Christian Life. From the beginning of Christianity there has always been error introduced into the Church. Among our four "cardinal," or "hinge," virtues that humans find essential is the virtue of temperance; with prudence, justice, and fortitude, temperance is regarded as one of the hinges on which hangs the gate to a happy life. Included today with the poor and the exploited must be the whole natural world. Another danger is getting caught up in the polemic battles with those who are out to destroy us. This should be enough for us to repent from our acquisitive way of life. When you make a decision to be set apart from the world and live in holiness, you will unlock the supernatural! To know His goodness is inspiring—it fills us with hope, and it motivates us to live a life of meaning, confidence and purpose. We must find a simple way of living. And this is why we are giving our lives to defend and preserve what was passed on to us from before our time. What and how much we consume manifest our conception of who we are and why we exist. But even as he advocated the cause of development, Pope Paul was careful to give a distinctively Christian interpretation to what desirable development might be: it is, he said, the right not to "have" more but to "be" more. What does it mean to live a good Christian life? There are many more reasons why to choose to be traditional Catholics. Today I had a fun birthday gathering with traditional Catholics. It disclosed four disturbing trends: loss of frequent, significant contact among family members, less and less unstructured time, mounting clutter in the home and constant flux in daily activity. That means everyone is called to be a saint (some of who will be recognized as such by the Church and raised to the altars). Holiness starts by putting your faith in what Jesus has done for you and asking his Holy Spirit to come into your life to help you to begin to live a holy life. The spiritual and cultural impoverishment that are the natural by-products of consumerism are evident everywhere. What does the Bible mean when it talks about the children of God? Mornings are best, but if it doesn’t work for you find a time that does. That life involves far more than simply following a set of rules. Sin is poison, a virus that kills the body and the soul. I will also provide some indications of what the good life might be like for us all. The rich man (and ourselves) are told: "They have Moses and the prophets, let them listen to them. The rich man's incurable spiritual condition continues into eternity and becomes permanent. No Catholic has ever been a good novelist, he said, or if he was, he was a bad Catholic. This is what gives meaning to this life and our eternal life. It is hard to live a virtuous life if we don’t first know what virtue it is. Once we have taken that step of salvation, we are declared righteous (Romans 5:1). (Lk 16:29, 31). Good Christians seek daily to live as Jesus taught and modeled during his time on earth. All practising believers will have an answer to that question and many different principles of their faith will inform their response. It is a life of meaning and purpose—one that brings joy because of our friendship with Jesus. 26 year-old Emile Abou Chaar from Lebanon is a pharmacist. So, this being stated, the next question is how do we live this traditional Catholic life every day. What does God intend for us? Good Christians seem to be those who recognize that God is less interested in “Good Christians” than he is in contrite hearts that can be broken in order to be mended and loved into life. With market forces now unleashed across the world, he cautioned about consumer attitudes and lifestyles that could be improper and also damaging physically and spiritually. Everything that we do, we do for Christ’s glory. There may be as many ways to live for God as there are children of God. As we see in the Bible, Jesus gathered the apostles, disciples and friends around Him. According to St. Thomas Aquinas, temperance gives order and balance to our life. For what has been given in common for the use of all, you have abrogated to yourself. Even the natural world, symbolized by the dogs licking Lazarus' sores, displayed more sympathy. To be creative and contributing members of society we need a structure that allows us to use our gifts in a sustained way; the virtues provide such a structure. A life that satisfies and fulfills you, that adds happiness, joy and a sense of purpose to your life. To know God is the most important and meaningful relationship you can have. In his 1967 encyclical letter on the development of peoples, Populorum Progressio, Pope Paul VI drew upon St. Ambrose to emphasize the universal purpose of all created things, a purpose not abrogated when certain things become someone's private property. Dec. 28 Holy Innocence, The Catholic Church: The Church of Christ, I Will Put Enmities Between Thee and the Woman, Union Of Our Will With God During Tribulations – St. Francis De Sales, UNION OF THE SOUL WITH HER GOD, WHICH IS PERFECTED IN PRAYER – St. Francis De Sales, 7 Gifts and 12 Fruits Of The Holy Spirit That Sanctify Us And Make Us Into Other Christs, A List Of The Dogmas Of The Catholic Church, Traditional Catholic Morning And Evening Offering, Traditional Catholic Ordination FSSP May 30, Latin Mass, Latin Exorcism, Latin Sacraments Crush The Devil, Traditional Catholic Dedication Of Months. A. We are all called to live a life of holiness, as the Church teaches. Give life. Everywhere is desert," Merton concludes. Loving what God loves and hating what God hates, is a help to stay close to Him. We gradually come to understand that there is more to life than just what meets the eye or enters the ear. We learn from them that the ordinary life is the ordinary way to heaven. Being pro-life means being for something. And for that reason we can relax about all that is going on in the Church and in the world. The Christian way of life is the best way of life possible! Good Christians are mostly optimistic and positive people. Prayer, then gets put off because it takes discipline and does not come naturally. Some are independent of the major Catholic churches. Out of love, we want to share the tools that God has given to His Church, for salvation of souls. Faces fell. But the truth is, we’re all bad Catholics. It is a lot safer and easier to follow their path than to re invent the wheel and highway over again. Being a Catholic means sensing God`s presence and power sacramentally. We believe we are created in God’s image and that we, and all creation, are basically good. A Christian lives for Christ because of God's love, not in order to earn God's love. 4) Be around holy people who support, challenge us and council us on how to be holy. In gratitude for all that God has done for you, by the sacrifice of Jesus on your behalf, offer your body as ‘a living sacrifice, holy and … In that encyclical he proposed a fundamental human right to development, a right he saw as impeded by the phenomenon of "overdevelopment" in some parts of the world. Do you know what it means to live a holy life? It certainly does mean that, but cannot be reduced to that, any more than being pro-America means being only anti-terrorist. Why did God make you? But what does it really mean? It is in the joyful simplicity of a life inspired by the Gospel and the Gospel's spirit of fraternal sharing that you will find the best remedy for sour criticism, paralyzing doubt and the temptation to make money the principle means and indeed the very measure of human advancement. Faith & baptism give us new life in Christ. Passage: 2 Timothy 1:1-14 Key Verse: For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. It is not our right to look down on, criticize, judge, condemn, or try to control other people. The "logic of production" that demands more and more grown in consumption is a formula for disaster, he argues. He is our life. We were not meant to be lone rangers. Let us protect them and share them with all those who have good will. But these are some of the essential ones. 7) Be attentive to the action of God in our ordinary lives as priests, religious and laity. Lex Orandi (How we pray.) Monsignor Charles Murphy P.A., S.T.D., serves as director of the permanent diaconate in the Diocese of Portland, Maine, Former rector of the North American College, Vatican City. This great disparity denies social justice, leads to ecological tragedy, and most of all creates a misperception of what the good life really is, which ultimately makes excessive consumption a religious question. 2) Put God first in our personal lives, our family and our work. St. Paul writes about the false apostles and those who are against truth in his epistles. What is the Catholic Church? CARROLL: Well, it means that you live the life of the Catholic community. Basil, in a much-quoted homily, once declared that the bread we clutch in our hands belongs to the starving, the cloak we keep locked in our closet belongs to the naked, the shoes we are not using belong to the barefooted. Priorities, priorities, priorities. The disparities between human beings who live in squalor and those who have everything money can buy are glaring in a world brought closer together through amazing advances in communication. Without these well-established habits we are the mercy of external stimuli, and we become victims of our own disordered needs and passions. Can you combine what you think is your own purpose with the purpose that someone else might have for you? How can our Catholic faith help us to find a more satisfying life for ourselves and at the same time make us more socially responsible in achieving it? But these are some of the essential ones. We always want to put prayer as the most important activity we can do every day. In his encyclical on the subject, Laborum Exercens, Pope John Paul calls this the "subjective" value of work. You are handing over to him what is his. The world has never seen consumption like this on such a scale. We all hope that our lives have meaning, though most are still searching for the purpose of life. Why are the poor in such an advantageous position? Next, the virtue of fortitude enables a person to stand firm against and endure the hardships of life and to remain steadfast in pursuing what is good. No matter what we may believe and know about our Catholic faith, what is of paramount importance, is that it will effect our daily lives and how we live it in union with God. 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